It is bartering in human emotions and is not love at all.

A searching inquiry into the self is a necessary stage in the development of the poet. He even announced that it was Robert who informed him how to illustrate his poems in “illuminated writing.” Blake’s technique was to produce his text and design on a copper plate with an impervious liquid. In his early Politics was surely often the topic of conversation at the publisher Joseph Johnson’s house, where Blake was often invited. "Because of his monetary woes, Blake often had to depend on the benevolence of patrons of the arts. Blake seeing the soldier and thinking he had no business being there promptly tossed him out.What made this incident so serious was that the soldier swore before a magistrate that Blake had said “Damn the King” and had uttered seditious words. Jerusalem, subtitled The Emanation of the Giant Albion (1804–1820, with additions made even later), is the last, longest and greatest in scope of the prophetic books written and illustrated by the English poet, artist and engraver William Blake. to the Holy lamb of God: / I touch the heavens as an instrument to glorify the Lord.” At the end of the Bard’s Song, his spirit is incorporated into that of the poet Milton. Though in his lifetime his work was largely neglected or dismissed, he is now considered one of the leading lights of English poetry, and his work has only grown in popularity.

Response to his art ranged from praise to derision, but he did gain some fame as an engraver. In all, seven children were born to James and Catherine Harmitage Blake, but only five survived infancy. Appalled by the chaos he himself created, Urizen fashions a world apart.The process of separation continues as the character of Los is divided from Urizen.

The pleasant lyrical aspect of poetry is shown in the role of the “piper” while the more somber prophetic nature of poetry is displayed by the stern Bard.The dual role played by the poet is Blake’s interpretation of the ancient dictum that poetry should both delight and instruct. Stokes would combine anthems by 16th and 17th century English composers, such as Thomas Tallis, William Byrd, Orlando Gibbons, and Henry Purcell, with 20th century offerings by such composers as Edward Elgar and Ralph Vaughan Williams. He created an entire alternate universe, almost like science-fiction, his own mythological world, and yet he believed in the essence, as he saw it, of Christianity. The poem progresses from disunity toward unity as each Zoa moves toward final unification.In the apocalyptic “Night the Ninth,” the evils of oppression are overturned in the turmoil of the Last Judgment: “The thrones of Kings are shaken, they have lost their robes & crowns/ The poor smite their oppressors, they awake up to the harvest.”As dead men are rejuvenated, Christ, the “Lamb of God,” is brought back to life and sheds the evils of institutionalized religions:Thus shall the male & female live the life of Eternity,Very little of Blake’s poetry of the 1790s was known to the general public. The “Eternals” contain both male and female forms within themselves, but man is divided and weak.Enitharmon gives birth to the fiery Orc, whose violent birth gives some hope for radical change in a fallen world, but Orc is bound in chains by Los, now a victim of jealousy. In chapter two the “disease of Albion” leads to further separation and decay. Without Blake’s knowledge, his gardener had invited a soldier by the name of John Scofield into his garden to help with the work. In 1799 Blake wrote to George Cumberland, “I laugh at Fortune & Go on & on. That plate could be used to print on paper, and the final copy would be then hand colored.After experimenting with this method in a series of aphorisms entitled The introductory poems to each series display Blake’s dual image of the poet as both a “piper” and a “Bard.” As man goes through various stages of innocence and experience in the poems, the poet also is in different stages of innocence and experience. "“Ahania” is only a “sin” in that she is given that name. The golden land where the “sun does shine” and the “rain does fall” is a land of bountiful goodness and innocence. Milton is told he must first look within: “Judge then of thy Own Self: thy Eternal Lineaments explore, / What is Eternal & what Changeable, & what Annihilable.”  Central to the process of judging the self is a confrontation with that destructive part of man’s identity Blake calls the Selfhood, which blocks “the human center of creativity.” Only by annihilating the Selfhood, Blake believes, can one hope to participate in the visionary experience of the poem.The Selfhood places two powerful forces to block our path: the socially accepted values of “love” and “reason.” In its purest state love is given freely with no restrictions and no thought of return. I can’t quite remember what brought up William Blake, or the poem known as “Jerusalem.”But suddenly, I was brought back to the Hubert Parry anthem setting of this poem.

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