The Christian's obligation vis-a-vis suffering is found both in Religions also offer many means of engaging the emotions surrounding suffering and death. Disease and injury may contribute to suffering in humans and animals. Not everyone within the various religions engages in these two traditions but they are present in most religions. Physician and author Eric Cassell, widely cited on the subject of attending to the suffering person as a primary goal of medicine, has defined suffering as "the state of severe distress associated with events that threaten the intactness of the person".Since suffering is such a universal motivating experience, people, when asked, can relate their activities to its relief and prevention. For example, suffering may be a feature of mental or physical illnessHowever..."If people feel unhappy when burdened by negative life events, this is no mental disorder, but “healthy suffering” .

John's Gospel applies this same principle to Christianity when Many Christians bear with suffering, comforted by the belief that they will find ease and satisfaction in the However, this identification of suffering with the next world has its down side. Every religion demands right living from its members. Social suffering. Likewise, for believers, experiencing suffering can connect one to the core of faith. Beliefs in the afterlife generally hold that a person's destination in the afterlife is determined by their heart and character, and their deeds on earth.

It also helps one not to believe overconfidently that the good times will last forever. Mental suffering persists, however, even in the most ideal physical circumstances. The model of suffering as a punishment for wrong doing is evident to anyone who makes a child suffer because of some misdeed. It is a short step to complete the circle and ask of the sufferer what he or she has done wrong because suffering is supposedly always linked to wrong doing.

Verily the help of God is always near (Qur’an 2.214).Finally, suffering can create mystical solidarity with the heart of God, who suffers over the pains of humanity. Instead there is a constant inner struggle between good and evil inclinations, our higher self and our bodily desires, such that we often do the very thing we do not want to do. Ritual action copes with suffering in many ways: For example, by enlisting the support of the religious community as in Jewish mourning practices of There is great power in connecting one's personal suffering with the greater suffering of humankind, or of one's people or nation. This something may be titled history, providence, or God's will. In exultation, he paused in triumph. Likewise, the Qur'an has many passages that encourage believers to bravely endure suffering and hardships, following in the footsteps of Muhammad and his Companions, in order that they, too, might experience God's power of deliverance: "People make use of suffering for specific social or personal purposes in many areas of human life, as can be seen in the following instances: This is a constant and heavy part … The hopeful side of this doctrine is that with the coming of the Suffering can be an instrument for training, part of each person's course to maturity. Then one day he reached the top. It sets the stage for a world free of the suffering caused by humans. Suffering expunges the sins of human beings and cleanses their soul for the immense reward of the afterlife, and the avoidance of hell.According to the Bahá'í Faith, all suffering is a brief and temporary manifestation of physical life, whose source is the material aspects of physical existence, and often attachment to them, whereas only joy exists in the spiritual worlds.Artistic and literary works often engage with suffering, sometimes at great cost to their creators or performers. Then all attachments to the world fade away, and there is no longer any cause to suffer.

Either way, the consequence of original sin has been unending misery, a pit from which no one can escape by their own efforts. The story is told that Sisyphus was condemned to push a large boulder up an enormous mountain. In ignorance people hold fast to the sense impressions of the external world; hence they suffer. Health care addresses this suffering in many ways, in subfields such as medicine, clinical psychology, psychotherapy, alternative medicine, hygiene, public health, and through various health care providers.

His eternity was to push the boulder to the top. Sometimes, however, it may intensify the suffering when its role is misunderstood, its devotees closed to the exercise of compassion, or it is used to advance the power of individuals and or groups. Awareness of the suffering of others can motivate charity and a life of public service. natural suffering is something that nature does. This viewpoint of suffering does not lead to fatalism. Suffering may be said to be physical or mental, depending whether it refers to a feeling or emotion that is linked primarily to the Physical suffering can often be ameliorated by medical, political, and economic measures that can alleviate disease and poverty and put an end to conflicts and wars. In spiritualist A third difficulty concerns those who glory in their suffering, thinking that it will buy them a ticket to heaven. "Pain and suffering" is the term used in the field of law to refer to the mental anguish and/or physical pain endured by the plaintiff as a result of injury for which the plaintiff seeks redress.Biologists are investigating the brain structures and processes associated with suffering. Soldiers who go to war and patriots who take the path of martyrdom feel the same way: They find it the highest honor and greatest value to suffer and die to defend their nation. I have been crucified with Christ; it is no longer I who live, but Christ who lives in me; and the life I now live in the flesh I live by faith in the Son of God, who loved me and gave himself for me (Galatians 2.20).The bond that such believers have with Jesus Christ is far deeper that that of armchair Christians who lead an affluent life and only go to church on Sundays. Proc Amer Acad Arts Sciences 1996;125(1).

"Health care approaches to suffering, however, remain problematic.

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